Magical Missive: How Do You Honor Your Beloved Dead

Ceremony and Ritual

M

iracles, beloved dead

As promised, the next few Lunar Letters will continue a series I call “Magical Missives”. These are letters in which I share specific magic know-how for your pleasure and personal adaption. I know, I’m excited about it too!

For this Magical Missive, it’s only fitting that we work with our Ancestors and the Beloved Dead. After all, autumn is in the air, and we are nearing Dia de Los Muertos, or the Days of the Dead, as well as the day of Samhain/All Hallows at the end of October, beginning of November.

My goal here is not to overload you with information (we’ve got enough of that, don’t we?) but for you to walk away with a way to frame the work and some super practical ideas you can use to help you cultivate and enrich your relationship to your Beloved Dead.

I have seen quite a few articles advising people on the one true way to honor their Ancestors and/or to build the altars, make the offerings, etc.

The question I always ask and encourage you to ask, is: is this helpful to you? There are about as many ways to honor the Ancestors as there are Ancestors to be honored!

So in this missive I share with you how I do it and how I was taught, and how many locals in my city go about honoring their Ancestors, not as THE ONE TRUE WAY, but as helpful suggestions and enticements to you to get started in what is a wonder-filled deeply personal adventure.

Start Here: Discover and Reflect
So you want to cultivate your relationship with your Beloved Dead. Wait. Hold on. Why in the world would you want to do that?

Here’s why, y’all: your relationship to the Dead, paradoxically, nourishes and vitalizes your relationship to life. For real. If you want more vitality in your life, begin with the ways you are or are not honoring those who have passed away, those Beloved Dead.

If you are like most people who have grown up in the pretty conventional parts of the United States and Canada, you likely won’t even think it is possible, let alone desirable, to have a vibrant and active relationship with the Dead. You probably think building rich and creative altars for the Dead is, well, a little weird, a little morbid. In fact, you likely don’t even think about it at all. Honoring the dead with lovingly created altars is probably not even on your radar, except when we are hard-pressed to do it by necessity. And even then, many of us honor the dead as little as possible, and with as little as we can.

The truth is that honoring our Beloved Dead – as often as possible and with as much joy and love as we can – is a normal and deeply human preoccupation, something people have done in most times and places, all over the world from ancient times down to the present day.

The fact that we do and can relate to our Beloved Dead is one of those universal themes we see repeated again and again. Some of the earliest human habitations feature ritual burials placed lovingly, exactingly, right under where the current generation lived, slept, ate, and raised their children.

Traditions honoring Ancestors can be found in ancient Africa and Asia across the Mediterranean, throughout Europe, and of course in South and Central America as well as Mexico. The conventions around death in much of the U.S. and Canada and some parts of Western Europe are quite simply an aberration (and typically a sanitizing cover-up of more vibrant indigenous traditions that needed to be rooted out for political and religious reasons).

Despite our technological advancement, we seem to be the illiterate brothers and sisters of a wider world of humanity, peoples who are highly literate in the ways of death and honoring the dead.

Now different cultures have different rules and norms when it comes to how you relate to the Dead. The good news is that we can begin to learn again the ways we’ve forgotten and enrich our relationship with our Beloved Dead. But we have to be willing to listen and learn.

We have a great teacher in North America: Mexico and certain parts of the Southwest of the United States. Honoring the Ancestors and celebrating our Beloved Dead has become much more popular in recent years, especially with the release of movies like “The Book of Life” and “Coco.” Those of us who grew up with these traditions typically feel that this newfound popularity is well deserved.

Where I was born and raised, in San Antonio, Dia de Los Muertos is a big deal – the whole city celebrates it. In one area of town, a large community altar brings together people of all walks of life in a colorful a rich celebration of those Beloved Dead. Even if you are not Mexican, South, or Central American or of descent from those countries, you can learn from this tradition about your own relationship to mortality. For it strikes a deeply human chord, and resonates with the heart, with what’s true.

I always advise my students to first begin where they are. Do a little digging into your own background. I am not talking about taking a DNA test – although if you want to, go for it. I am talking about speaking to any living family members you have about death lore and death customs in your family. Maybe all has been forgotten, but maybe not!

You may be surprised to learn that you have more than you think you do. This, in turn, can lead to learning new things about your heritage and lineage deeper than modern memory, and it is a wonderful way to begin the process of honoring your Ancestors before you build a single altar!

Ancestors Alive: Who are the Ancestors?
Before we talk about how to honor your Ancestors let’s talk briefly about who the Ancestors are. Generally speaking, the term Ancestors simply means the ones who came before you and in common usage refers to relatives and family members (typically, but not always, related by blood).

You don’t need to go very far down this road before you discover that you probably have some ancestors that you did not know and did not hear stories about (and therefore have no relationship with) and you may have ancestors that you did not get along with while they were living and you do not want to have a relationship with them.

This is why I break the term of Ancestors up further and talk about our Beloved Dead. Your Beloved Dead are the people related to you through blood (family members) or spirit (the family members that you choose. The Beloved Dead can include well-known or even famous historical figures) that you have a deep relationship with and to. They are the ones you love.

There are more levels of Ancestors you can work with, but for starters, we will just talk about the Beloved Dead – they are the ones you will honor during this time of year and they are the ones who will be represented and nourished at the altar.

And while we are on the subject, let me remind everyone that our pets and animal familiars are also included in the category of our Beloved Dead! It is completely traditional to honor deceased pets and animal companions on the altar and to work with them throughout the year. So do include your wild ones when considering who your Beloved Dead are.

While there are many ways to honor and work with your Beloved Dead during this time of year and throughout the rest of the year, in most cases, the first step is to build them a house so to speak. This house is what we call the altar.

Altars, Altars, Everywhere
The first thing you will want to do before you place a single thing on the altar is deciding who and which Beloved Dead you wish to honor. Yes, you may have only one individual on the altar if that is the only Beloved Dead you have. Yes, you may have lots of individuals on the altar if you have lots of Beloved Dead. A couple of rules of thumb that are useful to keep in mind are:

  1. As I was taught it is inappropriate to honor the Beloved Dead that has not been deceased for at least a year. This means that if your Aunt or your beloved cat died in March or April they would not be included on the altar you build in October. There are exceptions to this and ultimately you have to do what feels right and in alignment for yourself.
  2. It is not appropriate to put the pictures of the living on the altar with images of your Beloved Dead. The exception is babies that have not yet been born (ie, ultrasound pics) may be placed on the altar. It is also customary to put items that belong to the living, especially the living you wish the Ancestors to bless and protect on the altar, just not their actual image. For example, you could have a charm bag that you made for one of your children on your Ancestor Altar but not the picture of the child. Again, consult your own best lights when following these guidelines.
  3. Family members can usually happily share an altar space together. This includes in-laws, so you may include all the Beloved Dead in one place. The exception to this is if there was a serious rift between certain family members. If there was, and you wish to honor both of them then it is a good practice, at least as you begin this work, to give them each their own space.

Keep in mind that the altars and offerings we make for our Ancestors are basically proxy centers for working directly with their graves. It is still typical in many places to go and feast right at the Ancestor’s grave. If you can do that then I highly suggest it. Pick one Beloved Dead to honor each year when you follow this protocol unless you have a bunch of family members buried in the same place in which place you can have a complete fiesta!

With these points in mind, the next thing to do after selecting which of your Beloved Dead you will honor during this season is to decide where you would like to place the altar. When thinking about your altar you mostly just want to have a place where you can set up a picture, candle, glass of water, incense, and a bit of food without having it majorly disturbed. It is quite traditional to place these altars outside and if you have young children or cats that may well be the best choice.

Once you have established where your altar is going to go ahead and cleanse it. You can get directions on that here.

Elements to Include
Once again, you will be the best person to determine what you want your Ancestor Altar to look and feel like but my recommendation is that you start very simple and grow your altar in cooperation and relationship to the Ancestors. The essential elements you will need to include are:

  1. An image or object to represent the Beloved Dead you are working with. Pictures when available are often used but other objects can be as well. For instance, I have the strings from the last guitar my grandfather played as well as his guitar pick on my altar. This is also where the use of sugar skulls comes in to play. The custom is to make (or buy) a sugar skull for each Ancestor you wish to honor. You write the name of the ancestor on the foil strip that is on top of the sugar skull’s head to designate that is is the stand-in for that particular ancestor. This is also why some altars have lots and lots of sugar skulls. Once the Days of the Dead are over you can remove the sugar skulls and set them out around your home where the late autumn rains and snows will melt them into the ground ensuring you have a sweet year ahead.
  2. A candle – any kind of candle works although beeswax is a traditional choice. Nowadays in San Antonio, I mostly see the glass-encased paraffin candles.
  3. Water – a glass or bowl of water is a mainstay on an Ancestor Altar because water is seen as both refreshing to the ancestors and it also creates a barrier between the living and the dead so that nothing gets confused.
  4. Incense – Copal resin is the scent of choice for many of us in the Southwest and Mexico but choose something that is pleasing to you and if possible that has resonance with your Beloved Dead. The presence of incense carries over into the marigold flowers you often see on Dia de Los Muertos altars – these flowers are associated with the dead because they have a pungent and sharp odor that allows the dead to find their way to the altar. For in several traditional understandings our Beloved Dead does not have possession of the senses we do. In fact, the only sense that is left fully intact is their sense of smell which is what they use to find their offerings and places of honor. This is why having a scent is so very important.
  5. Offerings – Offerings for the Dead call upon what they enjoyed in life. Where I live we make a special bread called pan de muerto which is offered, but we also offer up elaborate food: usually I whip up a batch of drinks using my family’s secret margarita recipe, add chips, salsa, cerveza, enchiladas, and tamales. I might make a big pot of chili and I always give my maternal grandfather a can of Big Red as that was one of his favorite indulgences.Offerings of tobacco and alcohol are also common. Some schools of thought encourage such offerings to be left out, but I have found that as long as the individuals being honored did not have a destructive addiction to their favorite substance it is fine to include it on the altar.It is fine to create a small plate of goodies and put that on the altar and then eat the rest of them yourself. A bunch of my family members are buried in a nearby military base so I make their margaritas and serve them up graveside!
  6. Flowers – these can be plastic, paper, fresh or dried. Flowers are not absolutely necessary but they do add a nice touch!

Timing
A very frequently asked question I receive is on the timing of all of this — when does the altar go up? When does the altar get taken down? What are the days when the altar is most active?

And the answer is…it depends. It depends on who your Beloved Dead are and what they want, it depends on your lineage and heritage, your culture, and traditions, and it depends on how you are working with your Beloved Dead.

It also depends, quite practically, on how long it is going to take you to create your altar. If you are working with a lot of ancestors and making lots of offerings then you obviously will want to give yourself more time.

All of that said, there are certain times of the year when it is especially auspicious to connect with your Ancestors. Some of those times are:

October 31st – Halloween/Samhain in some European traditions and it also kicks off the three days celebration known collectively as Dia de Los Muertos. Some folks build their altars on this day. Some choose to begin altar construction a week before, and some choose to build their altars beginning the day after Michaelmas (the Feast of Archangel Michael) on September 29th. There is a lot of Halloween/Samhain folklore out there pertaining to the Dead, probably the best known is the hosting of a Dumb Supper.

November 1st – El Dia de Los Innocentes or the Day of the Children (Innocents) – this is when children who died are especially honored and remembered. The altars are full of toys, sweets, maybe a favorite blanket or stuffed animal during this time. Children lost in miscarriages, stillborn, and aborted children are also traditionally honored during this time. The altar would be up and active by this point in time.

November 2nd – Dia de Los Muertos/Dia de Muertos – Day of the Dead – this is the day when the Beloved Dead who are not children are honored – it is when we cook a lot of food! The altar is up and active at this point.

Once these days of the dead are over some folks take the altar down immediately. Some will leave the altar up past Thanksgiving (here in America) and some will leave the altar up through the Christmas season – which is also strongly associated with ghosts and the Beloved Dead, and take the altar down around Candlemas on February 2nd. Some (like our family) leave the altar up all year round because our relationship to our ancestors is ongoing.

Christmas/Yuletide Season – as previously mentioned, the days around Christmas and especially the Omen Days that follow Christmas are traditional times to make contact with ghosts and our Beloved Dead. Creating an altar during this season and/or refreshing an altar already built is a worthwhile endeavor.

Memorial Day – here in the U.S. the last Monday of the month of May is celebrated as Memorial Day and in the Deep South, it is known as Decoration Day. This is a traditional day when folks come together to clean up the cemeteries where their dead are buried, refresh their flowers and keep up their tombstones. It is also pretty typical for old time cemeteries to have their annual meeting on this day. Although it is in the thick of Spring this is a powerful time to contact your Beloved Dead, build or refresh their altars.

If you are working regularly with your Beloved Dead then the monthly upkeep of the altar is a good idea. You can work with the Dark Moons to clean off the altar and remove anything that does not belong and the Full Moon is a time to connect and commune with your Beloved Dead.

Communion
So, once you have your altar up and have decided to have an ongoing relationship with your Beloved Dead, then what? What do you do?

Traditionally we approach our ancestors the way we approach any Holy Helpers. We thank them for the goods and blessings in our lives and we ask them for whatever we have need of. In the case of our Beloved Dead we also welcome them, we feed them, we tell their stories to the younger generations, and we build an ongoing relationship with them. How do we do this? It depends on you and your family members, and what makes sense for you.

Simply the act of building your Beloved Dead a dedicated altar space and feeding them already lays a solid foundation for the relationship. You can speak to them, cook their favorite foods, play their favorite music, and write them a letter.

You can pray the prayers that they prayed in their honor and make special pilgrimages to the places that mattered to them. If you have household implements you inherited from your ancestors you may use them on a regular basis to further cement the relationship.

When my paternal grandmother passed away I did not receive much, but I did get a collection of the wooden spoons she cooked with (and the woman loved to cook) that I use whenever I cook. I always feel her presence with me during those times. The point is…these are your people, so you will have to decide what the best way of communing with them is.

Magic
Magic is deeply associated with our Ancestors and most of it incorporates divination of some kind. It is commonly believed that our Beloved Dead have the ability to “see” into the future in ways that we cannot. If you want to try your hand at this, here is one Ancestor-Informed Reading How-To I shared several years back.

Another very common way to work magically with our Beloved Dead is to appoint one (or more) of them as special protectors for the living. They typically line up to do this job, especially if they are being asked to protect and keep an eye out on children, ie, the Descendants. Seeking aid from your Beloved Dead in whatever situation needs help and support is also quite par for the course.

Typically this takes the form of making a petition, followed by an offering or a promise. As you work and get to know your Beloved Dead you will find that they will share other magics with you in due course.

However you choose to go about it, I wish you a happy, healthy, vibrant and wise relationship with your own Beloved Dead. Building altars to the Dead can be a fun and creative experience for you and your loved ones, not somber and grim duty. And as one friend from Mexico told me, don’t hold back. Have a party!

xo,
Bri

magic, miracles: receive my lunar letters

ARRIVING on full moons each month.

Creating Ceremony Lesson Two: And Now You Wait…

Ceremony and Ritual

M

iracles, wait

We are continuing our week-long teaching on Creating Ceremony. Now we turn to Lesson Two – let’s do this!

Have you ever had the experience of creating a ceremony, casting a spell or laying down an enchantment only to discover that despite your best efforts, attention to detail, and hardcore organization the work falls flat on its face?

Maybe it doesn’t deliver the goal you were hoping for. Maybe it doesn’t result in anything at all. Or maybe it concludes in a tangled web of unintended consequences that have you hiding your head under a pillow.

No doubt you have had this experience. I talk to folks every day who go through this, and I have experienced it myself. It is super common. I call it a ceremony slip. (As if your ceremony slips on a banana peel. Oops!)

Ceremony slip is also easily avoidable because usually, this occurs for one simple reason: we aren’t willing to wait and pay attention.

Here you are. At this point, you have already learned to banish (and maybe had a good cry along the way). You are ready to get started formally on creating a ceremony for a specific need or purpose, a need or desire to change within and without.

Now, most books and teachings will tell you that the next step is to state your purpose, make your prayer, and/or write your petition. Declare your intention!

But, in my experience and in my own learnings that is NOT the next step. That is what results in dead, flat, ceremonies that don’t change a thing.

For truly effective ceremonies that don’t fall flat, the next step is actually to wait and watch.

What I’m talking about here is active waiting, not passive, twiddle-your-thumbs waiting. Through your banishing, you have opened the door and cleared the way. Now you need to take the time to see who and what presents itself to you.

You are looking and listening for communiques from the Otherworld and your Holy Helpers (that’s the name I use to describe spirit allies, guardians, and guides). By looking and listening with care, you are entering into deep communion.

This communion can show up in a huge variety of ways. Some of the experiences reported to me include:

  • Dreams
  • Seemingly random coincidences that are strangely connected
  • Finding specific talismans or omens during my daily business
  • Communications from Ancestors and my beloved Dead
  • Friends reaching out with an essential piece of information
  • Opportunities that just magically show up
  • Direct vision and communication with specific Holy Helpers
  • Employing divination to gain clarity and refinement

Listening, watching and waiting is the part of the creation process that takes the most time. It may take one day or several. The process may take two weeks before you have the information you need to move ahead. Sometimes it takes longer. Some ceremonies are weeks, months, or years in the making.

Because waiting actively is the part of ceremony making that takes the most time, waiting is also the part that people tend to skip over. Traditional societies understood that planning and creating a significant ceremony will take multiple days, weeks, or years. It is a process that cannot be rushed, controlled, or plotted out directly on the calendar.

Those creating and participating in a ceremony understand that after initial banishing work, they need to find a way to enter into communion with the what we call the Otherworld. At that point, we are out of ordinary time and in that space of time-out-of-mind that C.S. Lewis describes so beautifully.

Cinderella’s version of this is waiting for the Fairy Godmother to come. She doesn’t know what is going to happen. She doesn’t know that *anything* will happen. But she has banished, and now she waits. In many versions of the tale she grows closer to the natural world at this time, often the first step in communion with the Otherworld. She does not state her desires until after the Fairy Godmother has arrived.

This is crucial because once you have stated your goal or desire, once you have made your petition, the ceremony is in full swing. Before you have struck any matches, made any songs, or done any magic, the ceremony is hot and going because your request, your desire, your prayer has been made.

The question upon which success now turns is…was it made correctly? Did you ask for what you really want? Did you petition for what you actually need?

When we wait and commune with the Otherworld we find that we often receive critical pieces of information and insights that allow us to refine our desires, goals, and intentions, so that our ceremony really does address what we need it to address. Succeeding in this, we can avoid those awful ceremony slips, and the change we create is actually the change we want.

So go ahead and let yourself wait…Fairy Godmothers show up on their own schedule, but they do show up!

xo,
Bri

magic, miracles: receive my lunar letters

ARRIVING on full moons each month.

Creating Ceremony: We are all Cinderella

Ceremony and Ritual

M

iracles,

The Season of Spinning Gold is upon us and I am getting very excited at the prospect of swinging open the doors to this most magical of courses once more!

Ok, so those of you who have taken online courses know how this works. Typically people do a series of emails marketing their course and convincing you why it is THE THING that will change your life, you get bombarded with, like, 18 emails a day and so it goes.

I’ve never done that and I have no plans to do it this year either because…GROSS.

I did want to up the ante on our own season of Spinning Gold and give you something that will really yield tangible benefits for you whether you take the course or not.

So I decided that I would just give it away for free.

I am not going to ask you to sign up for Spinning Gold in order to change your life, I am going to teach you how to change your life over the next week for FREE. I know that is a bold claim but stay with me.

I blame it on Cinderella. Well, I blame it on the realization that we are ALL Cinderella.

I was thinking about the story the other day and I realized that it centers around the question that I have been asked the most both this year and last year.

How do I change?

The question shows up in so many forms:
How do I change my lover?
How do I change my marriage?
How do I change my health?
How do I change my money situation?
How do I change my story?

But it boils down to: how do I change? How do I make it better?

Now there are lots of practical answers to these questions – steps you can take, tricks you can try, and programs you can buy.

But really, in my experience, if you want to create change then you have to do know how to do one thing.

Create Ceremony.

Think about the story of Cinderella. She is down on her luck. The sun is setting, the ball is starting, her sisters are brats, and her stepmother is wicked. She needs change – not like a little nip here and a little tweak there, the girl needs deep, radically transforming change. So what does she do? She creates ceremony, she makes magic. We know how the story ends and as I have written before, happily ever after is for everybody.

Now of course the problem is that many of us grew up without access to the language and forms of creating ceremony.

It is not hard to do at all, but you do have to know where to start and if you understand the basic framework that all ceremonies have then it becomes much easier to do.

So, that’s what we are going to learn about over the course of the next week: how to create ceremony.

I’m going to give you the five-step process that I work with and that is called on by people all over the world when it comes to creating ceremony.

I’m going to break it down for you and because we are all fairy tale lovers here, we are going to work with the story of Cinderella as our guide.

The steps we will explore are:

  • Banishing
  • Communion
  • Prayer and Petition Making
  • Action
  • Conclusion and Clean Up

I have never taught this process before and I am really excited to make it available for you here and now. I want this to be interactive teaching, so as you are going through each lesson, feel free to pop over to my blog, Canto, and leave a comment so that I can respond to you directly.

Look for the first email in your inbox tomorrow!

And, in the meantime, if you want to check out the different versions of Cinderella check out this wonderful site.

Also, often people use the words “ritual” and “ceremony” interchangeably. This is not really correct. For our purposes a ritual is a single sacred act whereas a ceremony is composed of many sacred acts – so each ceremony contains many rituals.

xo,
Bri

magic, miracles: receive my lunar letters

ARRIVING on full moons each month.