magic, miracles: receive my lunar letters
ARRIVING on full moons each month.
ARRIVING on full moons each month.
ear Miracles: A version of this article was first published in the Summer 2013 issue of Witches and Pagans Magazine.
If you have ever wandered into a Botanica or Latin American grocery store you may have found yourself staring down an aisle or wall filled with brightly colored glass candles–some with silk-screened images on the glass, some topped with foil or Saran wrap, and others that are plain and unmarked. These are glass novena candles, also called vigil candles, vigil lights, sanctuary lights, or devotional candles, and while they often go unmentioned in the classic pagan books, they have been used in candle and fire magic for years with great success.
Glass novena candles were first used in Catholic religious devotions known as “novenas”– 9-day prayer rituals with the intention of seeking the aid and building a relationship with a specific saint usually for a specific purpose. The novena ritual does not come out of Christian scripture but is derived from ancient Greek and Roman pre-Christian rites around honoring the dead. The devotional candles sanctioned by the Catholic Church were originally 100% beeswax and poured so that they would burn for 9 days–they were sometimes affixed with a paper prayer card of the petitioned Saint which in turn gave way to large paper illustrations of particular Saints on the front of the candle and prayers for the saint on the back of the candle.
In Catholic families and communities the novena could at times take on a party atmosphere-with friends coming over to sit in vigil, feasts shared, and group prayers performed or they could be quiet and intensely private affairs. Through them, all the glass-encased devotional candles would be burning. Folk magic traditions grew up around novena rituals and their glass-encased candles and then in the early 1940s, these devotional candles started getting advertised in spiritual supply catalogs as “religious” goods.
Candle shops that catered to African Americans and stocked supplies for those working in the Hoodoo and Conjure traditions bought from these spiritual supply catalogs and thus the glass encased vigil candle found its way into Southern Conjure. Meanwhile, specialty shops known as Botanicas began to spring up as immigrants from Mexico, South, and Central America came into the United States in the ’60s and ’70s. Pharmacies and grocery stores in Latin American neighborhoods also began dedicating an aisle or two to commonly used spiritual products-often with a focal point of glass encased devotional candles-which by this point in time were no longer composed of beeswax but petroleum-derived paraffin. Silkscreen printing on glass became popular at this time as well and the devotional candles began to branch out into more mainstream culture-with candles no longer being set only to Our Lady of Guadalupe or Saint Martha for love magic-but instead also getting labeled with more generic petitions like “Love Me” or in some cases maintaining a Biblical connection with a formula like “Adam and Eve.”
By the late ’70s, glass-encased candles were available in straight up magical supply shops, as well as religious supply stores and they, are now used by a variety of practitioners for both religious and magical purposes. Pagans who were raised in or around Catholic tradition, specifically Italian or Mexican, Central, and/or South American strains of Catholicism are usually familiar with the glass novena candle already and may find the tradition of blessing and dressing a candle to be second nature. Those who do not may find that working with the magic of a devotional candle is something that appeals to them and opens new windows for the philosophy of fire, as Henri Gamache so poetically puts it.
In modern-day candle magic, there are several steps involved in preparing your devotional candle. These are: write a petition, “fixing” the candle, setting the candle, reading the candle, and ritually disposing of the candle.
Writing a petition for devotional candles
In a traditional novena, the devotional candle represents a way to honor a specific saint but it also gives light, energy, and the magic of fire to the devotees’ petition or prayer. So it is in our own magic making-we begin with our petition, our intention, or the desire that we wish to manifest. Looking at devotional candles now we often find that when the candles have paper images in the front and prayers in the back there are sometimes lines underneath the prayers for you to write your own petition. When working with plain devotional candles that do not have any papers or labels affixed to their sides a petition may be written on a small piece of paper and taped to the bottom of the candle or in some cases affixed to the sides of the candle. I have also seen candle shop and botanic owners use a sharpie to inscribe a client’s petition directly onto the glass side of the candle. Another popular way to include the petition is to write it into the wax at the top of the candle-using a screwdriver, icepick, or blade to inscribe. If using paper for your petition you may anoint the paper with ritual anointing oil, pass it through ritual incense, anoint it with your own bodily fluids if appropriate, and/or in the case of affixing a piece of paper to the bottom of the candle enclose small bits of personal concerns within the paper, fold, and then tape it to the candle.
Dressing & Blessing or “fixing” devotional candles
Once the petition has been created it is time to bless, dress, or “fix” the devotional candles. The top of the candle may be poked with holes or inscribed with a sigil, name, or short petition-it may also be left alone. Next, a pinch of dried herbs or a dried herb mix is sprinkled on top of the candle. Years of burning candles for myself and clients have taught me that the finer the herb mix the better-a spice grinder is ideal for this-and keeping the herbs relatively far from the candle wick is a good practice. The herbs should, of course, be ritually appropriate to whatever situation it is that you wish to magically address. Thus if you are working to cleanse and purify you may wish to use a pinch of sage, to bring about love work with red rose petals, to increase protection use ginger, to increase academic success consider deers tongue leaf, etc.
After the herbs are added you may desire to include a slightly larger curio (in Conjure the addition of lodestone grit, small pieces of pyrite, and High John the Conqueror root chips is often seen, while in Latin inspired botanicas I have been given devotional candles studded with quartz crystal tips-very pretty! pennies, and even large horseshoe confetti. Non-toxic, fine, glitter may also be added for extra sparkle and shine.
So far all of the dry ingredients have been added-now its time to add our wet ingredient-a ritual, essential, anointing, or pantry oil. Some essential oils are flammable so it’s important to do your research if you are using a straight essential oil. A more traditional method is to use a ritual anointing oil-these are also usually available at candle shops and Botanicas or you can make your own. I will say that many of the mass market available ritual oils begin with a base of mineral oil due to its cheapness and personally I steer clear of those. You may make your own ritual anointing oil by gathering dried herbs that are appropriate for your situation and soaking them in almond oil for several weeks or you may simply use olive oil out of your kitchen pantry! The important thing to remember is not to drown your herbs or the candle wick-for doing so will leave you with a weak or dirty burning candle and that will have an impact on how you read the candle. A few drops and you are good to go!
Now the candle has been dressed with herbs, oil, and perhaps some sparkle. And if you notice you also have represented three of the four elements-Earth is invoked by the dried herbs, air is invoked by the scent of the herbs and oil, and water is invoked by the liquid oil. All that is missing is fire! It is time to bless the candle. I have been taught many ways to bless a candle but my favorite way is to hold the candle up at my heart level and speak into it. Sometimes when I do this I go into a bit of a trance and sometimes I will ask my guides for a specific, physical sign during the course of the candle burn to let me know if the magic is manifesting. In some traditions practitioners will set the candle down and clap over it one or three times to seal it, tap the bottom of the candle on the table three times (this is referred to as “knocking” the candle) or using one hand to cover the top of the candle and then lightly tapping that hand with your other hand.
When preparing many candles at the same time I have been taught to take a towel or sheet, place it over them and tap it in the center-all of these are various ways to seal the candle and to let the spirits know that you are ready for them to help you in your magical endeavors! When devotional candles are prepared at a shop for clients they are often blessed and dressed and then covered with tin foil or saran wrap so that the client may carry them home and set them.
Setting devotional candles
Once your candle has been dressed, blessed, and fixed its time to set it! The best practice when working with glass devotional candles is to set them up in a place where they can burn continuously without interruption. Unfortunately, this simple instruction can cause a lot of confusion and worry.
Fire safety is important when dealing with candles of all kinds. If you are away from home for most of the day, have a cat, dog, or small children that are sometimes left unattended then working with glass-encased devotional candles may not be the best choice for you unless you can place them somewhere out of reach. It is possible to snuff out devotional candles but I strongly prefer to work with taper or figural candles if I am going to be snuffing a candle out repeatedly. I will say from my own experience of burning thousands of candles that if a glass devotional candle tips over it is most likely simply going to go out-its very hard for a fire to start from one of these lights-but of course caution is always advised.
A devotional candle should really be allowed to sit and burn. I have seen these candles placed in a large aluminum stock pot, in glass casserole dishes filled with water, sand, or lovely rocks, in the kitchen sink, in a bathtub, shower, and fireplace. When I lived in a one-room apartment and lit candles for clients I placed them in the kitchen sink and bathtub whenever I went out, when I moved into my house I had a local blacksmith make two metal candle houses for me after going to a local Catholic grotto and seeing a design there that I was able to alter for my needs. If you are setting more than one devotional candle do be aware of putting them too close to one another especially in a closed area like a stock pot-they will increase one another’s heat, melting will happen faster-especially with the paraffin candles and the glass around the wax can break or scorch.
I like to light my devotional candles with wooden matches. You may light them and say a charm or prayer over them or you may light them in silence. You have now added the 4th element-fire to your magical candle-may it burns brightly!
Divination with devotional candles
One of the nicest aspects of working with glass devotional candles is that after they have finished burning you may perform a simple divinatory reading of the glass and candle to determine whether your work is on its way to manifesting or needs to be repeated or refined in some way and you can also pick up other important signs and symbols that may have specific meaning to you and your situation. When reading a glass candle there are three main parts I look at: the glass itself, remaining wax and debris from the candle, and if the candle has a paper petition or label attached to it the paper. On the glass of the candle, we may see black soot, discreet scorch marks, a gray fog or haze, or the glass may be completely clean and clear. I have found over the years that performing divination with glass candles is a very personal and subjective art but in most cases, a clean and clear glass casing indicates that your road is open and the petition has been heard “loud and clear!” Black soot indicates resistance or obstacles while gray haze or fog can indicate a lack of clarity or a scattered intention. Discreet scorch marks may indicate that the work will manifest in many ways but there may be one specific challenge that is first addressed.
Some people read the candle from bottom to top-meaning that the base of the candle is considered to represent the “present” while the further up along the candle we travel represents the near future and future. Others, including myself, read the opposite way-the top of the candle indicates the present situation and as we move down the candle towards the base we may forecast future events. When considering the wax and debris inside of the candle we may notice that some of the wax has not melted completely, that there is wax-often is specific shapes-along the sides of the candle, and that debris from our herbs and such may also adhere to the inside of the glass-again, often in specific shapes. There are many good books out there that can assist you in decoding the meaning of specific shapes and symbols-books on Tasseomancy and Bone Reading are particularly useful in this respect I find. However, the more you work with these candles the more you will discover your own unique language of symbols for those of us that come to magic from inherited traditions we often find that a symbol that has deep meaning for us also has meaning for someone else in our family! Sometimes rings of wax will form on the candles and these may indicate the numbers of days/weeks/months you will need to wait before your work full manifests. Often when there is residual wax at the bottom of the candle it may indicate that a similar candle should be lit again for the same purpose.
Paper labels and petitions are usually not affected during a candle’s burn-but every now and then a candle becomes so hot that the paper will singe, scorch and in rare cases catch fire. The specific meanings of these events must be considered within the context of the candle’s intention and the purpose of the papers in the first place.
Devotional Candles as part of the ritual
So far I have written about devotional candles as a spell in and of themselves-you have a specific need or request, you create a petition, dress your candle, light it and let the magic spiral out into manifestation. But devotional candles may also be used in more elaborate altar rituals as part of the altar set up or as “magical backups” to your main ritual work. In these cases, one would usually fix and set the devotional candle first so that they are burning and then turn to the more intricate ritual components. Candles worked with in this way may be read in the manner I described above and they are often read in conjunction with other aspects of the completed ritual.
Tricky burns and other situations
Often when we first start working with devotional candles we will encounter the candle that refuses to light, the wick that continues to drown, the herb that catches on fire, floating wicks (especially in paraffin candle and other similarly trick situations. Schools of thought diverge on what the best methods for dealing with these candles are. On the one hand, some practitioners believe that messing with the candle at all destroys the ability to get an accurate read from the candle. For those of us who light candles for clients professionally, this is especially difficult because often part of the candle service includes a report wherein the candle is read. Others, like myself, believe the physical manipulation of the candle to ensure that it stays lit and burns as best it can without interruption is part of the service and caretaking of the candles. When a candle has to be physically altered in some manner a note is made and this is considered when the finished candle is read for signs.
Ritually disposing of devotional candles — environmental concerns:
Devotional candles have a long history of use in religion, magic, and American folk magic but as we progress into the 21st century I feel some remarks about their environmental impact should be considered. Many old spells call fur burial of candle remains and some practitioners have taken this to mean the remains of glass candles as well. For ecological reasons, it is preferable to recycle glass candle casings or better yet-reuse them! The majority of glass encased devotional and novena candles today are made of dyed paraffin. Paraffin is a petroleum by-product and the wax is whipped with air to create a softer, malleable product that can be easily poured into glass containers. Whereas these candles were originally for novenas or 9-day rituals, today’s candles last an average of 4-5 days if there are no difficult burn situations. Parrafin has a specific scent and burning it does release toxins into the air, including the assortment of chemicals that are found in diesel fuel. Some paraffin glass devotional candles also contain lead in their wicks so you have the added worry of burning lead. On the other hand, many people love these classic candles because they grew up with them and they are also very inexpensive. Pull out paraffin candles are available at many spiritual supply stores so that once your original candle has burned out you may clean out the glass casing and insert a new candle in.
For those who do not wish to burn paraffin for whatever reason (I stopped burning paraffin candles myself several years ago due to health concerns and because I had birds that could not tolerate paraffin), there are alternatives. You may buy empty novena style glass containers or any other style of a glass container and read your candle, you may also order beeswax glass devotional candles from several suppliers. Whereas paraffin has many negative properties, sustainably harvested beeswax has wonderful properties-including color, scent, texture, the release of negative ions into the air, and the added magical properties of bees and honey! Last time I compared a beeswax novena candle when burned alongside a paraffin novena candle-outlasted the paraffin candle by 4 to 5 days. The downside of beeswax is that it is considerably more costly-but as far as I’m concerned that’s a great motivation to get to know and support your local beekeepers!
The presence of fire through a prism of glass has a magical allure all its own. Glass encased devotional candles are considered a standard magical necessity by some and exotic tools by others–but their ability to function as both spell and divination reading makes them one of the more versatile magical tools and allows for one more way in which our lives might be blessed by the power of fire!
Cunningham, Scott. Encyclopedia of Magical Herbs. Llewelyn. 1985.
Dey, Charmaine. The Magic Candle. Original Publications, 1982.
Gamache, Henri. Masterbook of Candle Burning. Original Publications, 1985.
Yronwode, Catherine. Hoodoo Herb and Root Magic. Lucky Mojo Curio Company, 2002.
ARRIVING on full moons each month.